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Tobacco History:
The Social History of Smoking
by George Latimer Apperson
First published in 1914
"The Social History of Smoking" by George Latimer Apperson, can be purchased at Amazon.com in two different versions. Depending on the quality of the edition, prices range between $35 and $104.
From Chapter 1: In this "Report" Hariot says of the tobacco plant: "There is an herbe which is sowed a part by itselfe and is called by the inhabitants Vppówoc: In the West Indies it hath divers names, according to the severall places and countries where it groweth and is used: The Spaniardes generally call it Tobacco. The leaves thereof being dried and brought into powder: they use to take the fume or smoke thereof by sucking it through pipes made of claie into their stomacke and heade: from whence it purgeth superfluous fleame and other grosse humors, openeth all the pores and passages of the body: by which meanes the use thereof, not only preserveth the body from obstructions: but if also any be, so that they have not beane of too long continuance, in short time breaketh them: wherby their bodies are notably preserved in health, and know not many greevous diseases wherewithall wee in England are oftentimes afflicted."
From Chapter 5: Although smoking was general among parsons, yet attacks on tobacco were occasionally heard from pulpits. A Lancashire preacher named Thomas Jollie, who was one of the ministers ejected from Church livings by the Act of Uniformity, 1662, has left a manuscript diary relating to his religious work. In it, under date 1687, he mentions that he had spoken "against the inordinate affection to and the immoderate use of tobacco which did caus much trouble in some of my hearers and some reformation did follow." He then goes on to record two remarkable examples of such "reformation"—examples, he says, "which did stirr me up in that case more than ordinary. The one I had from my reverend Brother Mr. Robert Whittaker, concerning a professor [i.e. a person who professed to have been "converted"] who could not follow his calling without his pipe in his mouth, but that text Isaiah 55, 2, coming into his mind hee layd aside his taking of tobacco. The other instance was of a profane person living nigh Haslingdon (who was but poor) and took up his time in the trade of smoking and also spent what should reliev his poor family. This man dreamed that he was taking tobacco, and that the devill stood by him filling one pipe upon another for him. In the morning hee fell to his old cours notwithstanding; thinking it was but a dream: but when hee came to take his pipe, hee had such an apprehension that the devill did indeed stand by him and doe the office as hee dreamed that hee was struck speechless for a time and when hee came to himself hee threw his tobacco in the fire and his pipes at the walls; resolving never to meddle more with it: soe much money as was formerly wasted by the week in to serving his family afterward weekly."
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From Chapter 9: Similar morals may be drawn from other works of fiction. The action of the first chapters of Thackeray's "Pendennis" passes early in the nineteenth century. In the third chapter Foker has a cigar in his mouth as he strolls with Pen down the High Street of Chatteris. Old Doctor Portman meets them and regards "with wonder Pen's friend, from whose mouth and cigar clouds of fragrance issued, which curled round the doctor's honest face and shovel hat. 'An old school-fellow of mine, Mr. Foker,' said Pen. The doctor said 'H'm!' and scowled at the cigar. He did not mind a pipe in his study, but the cigar was an abomination to the worthy gentleman." The reverend gentleman in liking his pipe was faithful to the traditional fondness for smoking of parsons; but smoking must be in the study. To smoke in the street was vulgar; and to smoke the newfangled cigar was worse.
From Chapter 13: A story is told of Sir Walter Raleigh by John Aubrey which seems to imply that at first women not only did not smoke, but that they disliked smoking by men. Aubrey says that Raleigh "standing in a stand at Sir R. Poyntz's parke at Acton, tooke a pipe of tobacco, which made the ladies quitt it till he had done." But this objection, whether general or not, soon vanished, for, as we have seen in a previous chapter, the gallant of Elizabethan and Jacobean days made a practice of smoking in his lady's presence. It seems certain, moreover, that some women, at least, smoked very soon after the introduction of tobacco; but it is not easy to find direct evidence, though there are sundry traditions and allusions which suggest that the practice was not unknown.